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Wednesday, August 08, 2012

MPhil English Studies Literature and Philosophy Syllabus


REN 237: Literature and Philosophy                                                60 Hours

Objectives:
To introduce to the problems, theories and concepts of literary criticism, from the Anglo-American New Criticism to Deconstruction to Postmodernism.
To  place modern theories in the philosophical and aesthetic context in which they originated and evolved.

Unit I
The Philosophical and Aesthetic Foundations of Literary Theories



Kant, Hegel, and Literary Theory



From Romanticism and Young Hegelianism to Nietzsche







Anglo-American New Criticism and Russian Formalism



Kant and Croce in the New Criticism



Russian Formalism between Kantianism and the Avant-Garde



The Aborted Dialogue between Marxists and Formalists

Unit II




Czech Structuralism Between Kant, Hegel, and the Avant-Grade



Roman Jakobson's and Jan Mukarovsky's Kantianism



Hegel and the Avant-Grade in Mukarovsky's Theory: Structure, Function, Norm, and Value



Symbol and Aesthetic Object: From Mukarovsky to Vodicka






Problems of Reader-Response Criticism: from Hermeneutics to Phenomenology



From Gadamer to Jauss: The Hermeneutics of Reader-Response



From Ingarden to Iser: The Phenomenological Perspective



Stanley Fish's Alternative





From marxism to Critical Theory and Postmodernism



Marx, Lukacs and Goldmann: Hegelian Aesthetics



Benjamin and Adorno between Kant and Hegel: Avant-Garde, Ambiguity, and Truth



Mikhail M. Bakhtin's Young Hegelian Aesthetics



Marxist Aesthetics in a Postmodern World: Alex Callinicos, Terry Eagleton, Fredric Jameson



Unit III



The Aesthetics of Semiotics: Greimas, Eco, Barthes



Greimas or the Search for Meaning



Umberto Eco: From the Avant-Grade to Postmodernism



Roland Barthes' Nietzschean Aesthetics





The Nietzschean Aesthetics of Deconstruction



The Philosophical Origins of Deconstruction: From Platonism and Hegelianism to Nietzsche and Heidegger



Derrida's Romantic and Nietzschean Heritage: ecriture, iterabilite, differance



Derrida on Mallarme and Jean-Pierre Richard



Paul de Man: Allegory and Aporia



J. Hillis Miller: Aporia, Repetition, Iterability



Geoffrey H. Hartman: Negativity, Delay, Indeterminacy





Lyotard's Postmodern Aesthetics and Kant's Notion of the Sublime



From Kant to Lyotard: Postmodern Aesthetics of Disharmony



Lyotard and de Man: the Sublime, Allegory, and Aporia



Unit  IV




Towards a Critical Theory of Literature



Literary Theory between Kant, Hegel, and Nietzsche



Towards a Critique of Ideology: Ideology as Sociolect and Discourse



Towards a Critical Theory of Literature



Bibliography
Eldreidge, Richard, ed. The oxford Handbook of Philosophy and Literature. Oxford: Oxford UP, 2009. Print.
John, Eileen and Dominic McIver Lopes. Philosophy of Literature: Contemporary and Classic Readings. Malden: Blacwell, 2004. Print.
Simons, Jon. From Kant to Levi-Strauss: The Background to cotemporary Critical Theory. Edinburg: Edinburg UP, 2002. Print.
Zima, Peter V. The Philosophy of Modern Literary Theory.  London: The Athlone P., 1999. Print.

Sunday, July 15, 2012

Rethinking Technology in Higher Education in India


Rethinking Technology in Higher Education in India[1]

Anil Pinto
 Dept of Media Studies, Christ University, Bangalore, INDIA.

 (Published in the journal ELT Vistas Vol 2, Issue 1. 58-63. Print. ISSN 0975-8526.)

While there have been many discussions on technology in higher education, especially in the context of language teaching, they have largely been either utopic or dystopic.[2] The former argues that technology is a panacea for all the difficulties that one faces in teaching in the regular classroom, and educational administration. The latter’s view would disagree with technology doing a better job than the human teacher. The second group also asks questions about the teacher becoming redundant with the technology, or the consequent loss of human touch in education. What is to be noted is that both the responses are a reaction to the phenomenon of the proliferation of the digital technology in the society and its direct and indirect bearing on the classroom.  However, both polemic positions ignore the complex ways in which the digital technology has come to redefine our engagement with the social- and the political aspects of our society and consequently also the classroom.

Before I begin to discuss digital technology in the context of higher education, I wish to clarify the use of some key concepts here. One is technology. Technology on the one hand has come to be understood as an object out there, and on the other, in recent times, to exclusively refer to high technology like mobile phones and computers. However, I draw upon the etymological understanding of the term technology which comes from the Greek word techne meaning skill or that which reduces human labour. By extension I treat script, print as technologies. Script and print are the two technologies that have redefined the way human societies were organised and their worldview.[3] Although there is no availability of evidence that can stand the rigour of academic inquiry to suggest that the digital is also a similar technology like that of print and script, empirical observation, and anecdotal evidence clearly points to such a direction.

I use the term digital technology in order not to group the new phenomenon under the rubric of other technologies as I wish to draw attention to the nature of the technology that defines it – digitality. I also use it to make a point that the digital technology is distinct in that “[m]uch like the print technologies the rise and emergence of digital technology seems to be producing new citizenships, forms of governance and public spheres of which … technology-mediated identities are a component.”[4]

Classroom although linguistically suggests a physical organisation of place within an enclosure of four walls where teaching-learning takes place, needs to be considered more as a space that emerges in a specific relationship between knowledge disseminator and knowledge ‘receiver’ within the norms and laws framed by the state or society. Such an understanding of the term will help in understanding the nature of the classroom in the context of distance, and internet-mediated learning. 

One of the reasons why the polemic positions regarding the digital technology arise is because of the tendency to concentrate only on the technology and not necessarily reflect on how do the technologies influence and sometimes transform or enable different subjectivities. The other reason is due to the tendency to treat the digital technology merely as another technology and thereby collapse the present development as belonging to the old developments of the television or print technology era.

Digital technologies have already unleashed a different imagination, behaviour and thinking that are changing the socio-political conditions as we knew them. These have already had a direct impact on the classroom. The use of mobile phones quite unapologetically, constant touch with the world outside the classroom through mobile phones, plagiarism that seems completely normal for the students, blogging, social networking among students based on political causes, academic needs, expressing academic disappointment, venting the grouse against the teachers and institutions in the cyberspace, institutions trying to woo prospective students through institutional websites  are some of the immediately perceived outcomes of this new condition.

What makes the phenomenon worth taking note of in India is the recent interest of the state to harness the internet technology to address the issues affecting the higher education. The Indian State has been allocating significant amount of money and putting organisations in place to not only make information and communication technology (ICT) part of existing higher education apparatus but also to look at creating a new system facilitated by the ICT alongside. Recently, Cabinet Committee on Economic Affairs (CCEA) gave its go ahead for the National Mission on Education through Information and Communication Technology. This mission costs Rs 4,612 crores in the 11th plan.[5] Indira Gandhi National University (IGNOU) is making its course material available online and allowing students to take exams online round the year for select courses. Quite a few universities are also shifting to making the course material available on their websites, or giving it in CDs.[6] These are some of the examples of existing universities trying to adapt to the changed social demands mediated by digital technology.

There is however, an inherent flaw within the present imagination which has brought ICT into the existing higher educational institutions which are trying to accommodate the ICT within the structure that is largely a legacy of the print era. For examples, one of the direct outcomes of the digital technology is to increasingly present knowledge as contested. This comes clearly in conflict with existing lecture method which assumes that there is definiteness to knowledge and the teacher’s reading and view is the sufficient proof of that.
The tensions one notices in the classroom or within academic institutions between teachers and students are also due to the way knowledge production has changed. During the print era formal knowledge production was the sole privilege of the scholars and researchers on which the teachers banked on. When knowledge production breaks the age barrier and in a typical classroom or an academic space you have students who are producers of knowledge in the cyber space, and teacher who has not involved in publication, tension in their relationship is inevitable. The teacher and the student going to the same source for information, for example, Wikipedia can also create new tensions in the power-equations between the teacher and the students.
Within the Indian higher education set up the present tension is due to the historical development of the borrowed university structure meeting the changed socio-economic and political conditions. First, in the Humoldtian imagination, a teacher in a university was supposed to be also a knowledge producer.[7] But the teacher for numerous reasons remained only as a knowledge disseminator. It is this historical role only as a knowledge disseminator that now has come to be challenged in Indian higher education due to state intervention which likes to see teachers as knowledge producers and not merely knowledge disseminators. Second, this state intervention comes along with the market demands for skilled labour from the universities which has made theoretical or conceptual learning seem like an aberration. Third, the exposure of Indian higher education to first world thanks to globalisation coupled with India’s global ambitions necessitated a global ambition of higher education.
However, none of these created a crisis in higher education for which the state now thinks of the ICT as an answer. The crisis that the state takes note of occurs when the three historical and contemporary issues meet the fourth historical development of India – higher education as a right – where increasingly various groups making claims to entry into higher education . The demand looks nearly impossible for the state to achieve within the present infrastructure and resources. Further, this claim to higher education as a right runs counter to the Humboldtian imagination of the university where the university is entrusted with the job creating a small elite class which will preserve the national culture.[8] Hence, the state turns to ICT as a way of addressing the crisis. In this context the digital technology becomes for the state what in communication theory is called the last mile solution. But the introduction the digital technology to address the crisis, only further takes the university away from its Humboldtian moorings.
The incorporation of the digital technology would call for a different type of organisation of the institution in terms of its curriculum, pedagogy, testing, evaluation, and administration. The idea of institution as buildings may require change. It might more of a cyberspacial presence. Curriculum may take on the coursework reading mode with blurring of disciplines where the reading material is made available online. This might even dissolve existing disciplines and create newer ones. Peer learning may replace face-to-face regular contact classes. Testing could become anytime, anywhere and may demand different levels of testing. Evaluation will undergo changes perhaps of which we do not have clear idea. The administrative set up of a university might undergo important change with the administrator becoming the most important person than the professor, a trend that is increasingly becoming a norm.[9]  

While the digital technology is likely to replace the physical teacher, it may not replace the symbolic teacher, and the research-teacher.[10] The symbolic teacher might be required to validate a skill or particular exposure to knowledge and methods of a domain of knowledge. However, the research-teacher is most likely to stay as the perhaps in a different role and function.

However, the most significant change that will occur would be the model of teaching-learning. With all the major interactions of human societies with technologies which consequently shaped them differently, if there was on  model that survived from the period of the script through print was the one to many model of the teaching.[11] It is this model that is under threat of becoming many-to-many model – a way in which the knowledge architecture on the cyberspace is built.

In conclusion, with the state initiative in proliferating ICT into existing traditional universities, and creating ICT based educational systems imparting higher education, the very structure and nature of higher education and classroom its microcosm, itself is emendable for change. Since, such a change is inevitable, while implementing the ICT it would be important to think about accommodating the technology enabled imagination within the re structuring of the institution of higher education.


[1] This paper is an outcome of the Digital Classroom course jointly taught by Ashish Rajadhyaksha, CSCS, Nishant Shah, CIS and me at Christ University, Bangalore.
[2] I owe this insight to Ashish Rajadhyaksha.
[3] Briggs, Asa and Peter Burke. A Social History of the Media: From Gutenberg to the Internet. Cambridge: Blackwell, 2002, pp 1-14.
[4] Shah, Nishant and Sunil Abraham. Digital Natives with a Cause? Bangalore: CIS, 2010, 23.
[5] Mukherjee, Shubra. ‘Education Plan Halfway’. Deccan Herald. 31 Jan 2010, pp 7.
[6] Gandhigram Rural University offers its M.Phil. course material in CDs.
[7] Readings, Bill. The University in Ruins. Cambridge: Harvard University Press, 1996, pp 15.
[8] Ibid.
[9] ibid, pp 8.
[10] This insight is from Anup Dhar of CSCS, Bangalore.
[11] This insight is from Anshis Rajadhyaksha.

Saturday, July 14, 2012

CONFERENCE: In Spotlight Again: English Language and Literature




AINET International Conference & 5th National & 9th Vidarbha ELTAI Conference, Nagpur
18-19 January 2013




Venue: VMIET Campus, Dongargaon, Wardha Road, Nagpur


Call for Proposals
Proposals are invited for the following kinds of presentations related to any of the conference focus areas:
 15 minute paper presentations
 30/ 60 minute workshops
 Poster presentations

Abstracts of papers, workshops or poster presentations (Max. 200 words) should be sent by email only in the given Presenter Proposal Format to vidcon2013 AT gmail.com by 31 August 2012. All abstracts will be blind reviewed and will be subject to the approval of the Selection Committee.

Important Dates
Submission of proposals/ abstracts: 31 August 2012
Decision on proposals/ abstracts: 30 September 2012
Re-submission after revision, if applicable: 31 October 2012

Best Speaker Awards
The best presentations from amongst the delegates will be awarded the ‘Best Speaker Awards’. Presentations will be evaluated on the basis of innovativeness of idea(s), academic quality, practicability, relevance to the context and overall style.

How to Register?
Please  download the form from www.theainet.net. 

For Further Details Visit www.theainet.net.